Tag Archives: Graham Greene

A Conversation with Roz Morris, Pt. 4: Not Just a Teacher – Making Time for Your Own Writing

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Roz Morris: We’re both writers. We’ve both taught and mentored authors as well. I find it’s a double-edged sword. Getting involved in another person’s creative process can be draining because you want to do your best for them.

Garry Craig Powell: It’s incredibly hard not to be drained by it—and that’s one of the best arguments I can think of not to become a creative writing teacher.

RM: Do you find it’s a struggle to protect your own creative mojo?

GCP: It’s a constant struggle, and most teachers fail to do so. During term-time, my own creative and intellectual energies were almost entirely absorbed by my students’ work. Sometimes, especially when working with highly-motivated, talented graduate students, that was worthwhile.

Two Ways of Writing a Novel

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Part One: The Cinematic Model

 

There are essentially two different ways to write a novel. The first is action-oriented, and usually heavy on dialogue; concerned with visible drama, above all, it works much as a film does. It observes human beings interacting and conflicting with each other. “I am a camera with its shutter open,” wrote Christopher Isherwood, in the second paragraph of Goodbye to Berlin, “quite passive, recording, not thinking.” One may argue about whether he succeeded in maintaining that objectivity, but unquestionably that was his aim, as it was of so many early twentieth century writers, among them Ernest Hemingway, John Steinbeck and Graham Greene.

Writing in the Echo Chamber

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Much hand-wringing and self-examination has taken place since the US Presidential election about why so many people, political pundits and journalists included, were blindsided by the result. The ‘echo chamber’ as a metaphor for social media has been the most frequently cited cause. Nowadays most of us, the argument goes, get our news from Twitter or Facebook feeds. This is true, not only for the millennials, but equally or almost so for older generations. Because most of us are reading ‘news’ (more often opinion, when it comes down to it) from our friends, who are likely to share our views, there’s a danger that our prejudices are never challenged and that we live increasingly in a world that bears little resemblance to reality.

Novels and History’s Bloody Details

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I have a friend who retains nothing from the way history is usually taught in classes, so she reads historical novels about the periods she wants to learn about. The novels make the history come alive for her so she can remember it.

I understand this. Many years ago, in planning a trip to Haiti. I tried reading nonfiction about Haitian history, but I simply couldn’t retain the salient facts. Then I read a lurid novel called The Black Sun by Lance Horner and Kyle Onstott. In the novel, a young American from Boston travels to Haiti as the bloody revolution begins in 1791. The revolution ended in 1804 with the triumph of the black slaves. The major figures of that revolution, especially Henri Christophe, Toussaint L’Ouverture, and Jean-Jacques Dessalines, are vividly described in the book.

Does Fiction Need Philosophy?

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Does Fiction Need Philosophy?

American writers rarely seem to have any formal philosophical training, wrote David Joiner to me recently (I am paraphrasing). Reading Flanagan’s biography of Yukio Mishima, he had been struck by how strongly and consistently the Japanese novelist’s work had been infused with his ideas, which amounted to a coherent philosophy concerning beauty, purity, and honour. Joiner, who is himself an accomplished novelist (Lotusland, Guernica Books, 2015), speculated that all great fiction probably has an underpinning of philosophy.

The Seven Basic Plots

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The Seven Basic Plots by Christopher Booker
Review by Garry Craig Powell

Subtitled Why we tell stories, this book, which took the author 34 years to write, is not only Booker’s magnum opus, but one the great works of contemporary criticism. Building on Jungian archetypal psychology (and who isn’t a Jungian?) Booker’s thesis is that we read stories because we need to, in order to make sense of our lives, and more specifically because stories provide us with a blueprint for what Jung called individuation. For this reason, he contends, stories from all over the world, whether folktales or highly refined literary forms such as epic poetry or the modernist novel, or for that matter lowbrow entertainments like the James Bond movies, all tend to follow one of seven basic plots.